Protests in Spain
May 27--Protests erupted in Barcelona, Spain, against the
closing of CanVies, a community center which had
operated outside the bosses' laws for the past seventeen years. Rioting in this
working-class district over a period of several
days threatened to disrupt the tourism industry in Barcelona, and brought a
vicious police response.
Working-class youth in Barcelona, like all over Europe, have faced
soaring unemployment rates since the global economic crisis began in 2007. (The
Spanish bosses admit to a 50% youth unemployment rate.) This violent protest is taking place in
the context of nation-wide protests against the monarchy and continent-wide
protests against the austerity agenda of the G-7 Summit in Brussels.
Hatred of capitalism is a mass sentiment in these protests. ICWP is
working with these youth to win them to communism.
Spain: Don't Be Fooled by Fake "Left"
Today, as usual at election time, the political parties sell
their souls to the devil.
The PSOE (Socialist Party of Spain) criticizes the ruling PP
(Popular Party, Spain's right-wing party) for actions like cuts in health care,
education, infrastructure, and social security. The PP, in turn, claims a miraculous
"success" of getting out of the economic crisis, the biggest lie that we live
today.
But now other opponents have appeared on the scene: the
party PODEMOS (We Can) which until now has refused to call themselves a
political Party, but instead a Platform, whose program includes all types of
citizen proposals.
Amidst this struggle among capitalists, obviously the fake
left and the right wing of Spain have stolen the people's money, but we also
have to talk about the new ones: PODEMOS. At first their platform called itself
"radical leftist," calling for unconditional support for platforms like that of
15-M and various collectives of the Occupy movements in Spain.
They also emphasized that everything will move and be
operated according to the collectives and their needs. But
now PODEMOS has participated in the elections for the European parliament,
winning 5 seats. They promised to leave the Eurozone, and to create better
programs to help the neediest. Now, after seeing
themselves as moderate winners, their discourse with one "depends." Now they
talk of "common sense."
It is clear that capitalist political parties everywhere on
the planet will never be the solution to the workers' problems. They always
make promises that later they forget, or afterwards are simply not convenient
for their pocket books. The capitalists are always in motion to create new fake
"left" tendencies and thus try to stop the advance of the masses.
The International Communist Workers' Party always proposes
an internationalist vision about these serious problems, when seeing the masses
fooled by all the capitalist propaganda. We bring communist ideas to the
working class in a mass way. This includes talking about these deceptions and
being self-critical in the collectives, studying Red Flag, discussing how we
address the issues and how we communists carry them out in action. The clubs,
the main basis for our advance, should train leaders to bring the ideas
everywhere in an organized way to defeat the false ideas of democracy.
Let's fight for communism and defeat capitalism with more
members in our ranks. Let's fight for Communism because it is the only
political line to get out of the crisis, racism, sexism, and wage slavery in which capitalism keeps us.
--Comrade in Spain
Discussing
communism with my family, through Red
Flag
I visited my family and brought them Red Flag for the first
time. There hadn't been a chance to
discuss the paper with them before.
One of my brothers read it and when I visited them again, he asked what
it was about.
I told him that Red Flag is a communist paper,
written by workers in different countries.
It shows how bad the capitalist system is for the working class and lets
us know how workers are fighting for the destruction of capitalism and the
construction of communism.
He said that he had already heard of communism. I asked his opinion about what he had
read in Red Flag. He said
that in Red Flag he read ideas that are very good for the working
class, but he thought that the distribution of Red Flag is dangerous
because the repressive government is watching the workers, and that we should
be careful.
On this last point, we discussed how governments defend the
interests of the bosses. We
communists are aware of that and we should learn to take security measures, but
it is worth it because only communism will liberate the workers from
exploitation.
He commented that it will be hard
to get to communism, because his experiences working in government programs
training older women had made him realize that it's complicated to change ideas
and to get people to be responsible.
Also, when one talks to them about new ideas or about organizing, many
people just expect to get something from you.
I told him that the capitalist system has educated the workers
with individualistic ideas. Through
its material base, which is money, it has instilled the idea that we shouldn't
organize ourselves if there are no economic benefits. However, the ICWP is educating people
with communist ideas, struggling to get rid of individualistic ideas, inspiring
an organization without narrow economic interests, to destroy capitalism and
build communism.
We discussed that the destruction of capitalism might be
slow, but this will depend on how quickly we spread communist ideas. The majority of people don't want to
keep being exploited. This shows that they are against the system, but they
lack the communist ideas needed to fight for the destruction
of capitalism.
I told him that in many parts of the world, like in South
Africa, many workers have recently joined ICWP because they have
personally suffered from exploitation. They have learned that we shouldn't
fight for reforms within the system, but that the only solution for the working
class is communism. Lastly, we talked
about how important it is for him to keep reading Red Flag, because in that way
he will understand the reality of the capitalist system, which exploits and
creates class differences everywhere in the world.
--Comrade in Mexico
FMLN = More Capitalism!
We Need ICWP
EL SALVADOR, May 28— "We are three
days away from the inauguration of the new
President!" This was said excitedly by someone
who was with some friends.
One of them answered him immediately.
"Yes, so that everything will be the same." The
discussion concluded with this comment. The
first only smiled and said weakly and resignedly,
"There's no other choice."
The next weekend there was a gala inauguration
of the President-elect Sánchez Cerén of
the FMLN. What do the election and this inauguration
mean for a new five year term? Simply
the continuation of the inhuman capitalist
system.
History has shown us that voting and periodic
elections have never given the results the
working class needs, only reforms that don't
change anything so that exploitation marches
on. Thus elections mask the reality of the poverty
that capitalism creates. They are displayed
in the media, also under the command
of the oppressor class, the bourgeoisie.
Comrades, hearing this exchange of words is
a call to continue unceasingly in our struggle,
the struggle of all. Capitalism is responsible for
killing the hopes and aspirations of humans,
making them believe that the way we live now
is the way we will always live, and that there is
nothing we can do about it. There are workers
who are outwardly resigned, who think that
there is nothing that can be done, and that's
not true. Everything remains to be done.
The electoral political parties of the "Left" sell
themselves as the solution to these evils. But
it's not true. The accelerating rightward movement
of these parties is clear and irreversible. They are now leading accomplices in the
betrayal of all who have fallen in the struggles
that they now praise hypocritically.
An X on a voting form does not change anything.
Only the masses under the Red Flag of
ICWP can achieve the world that we so long for
and for which millions have fought.
Workers of the world, women and men, we
have a duty to history and to the future. It is not
about putting ourselves in front of a cardboard
box and electing someone to diplomatically administer
bourgeois exploitation. It is about organizing
ourselves and mobilizing the masses for
communism, because this is the only way to
shed our chains. Let's stop being pawns in this
deadly game. We will continue advancing and
on the way we will meet each other and march
together towards communism.
--Young Comrade
To End Sexist Violence: Fight
For Communism
Class society has only existed for ten thousand years.
Before that, for about two hundred thousand years, human beings lived in
nomadic gathering and hunting societies.
The archeological record and the evidence of societies like the !Kung San in the Kalahari Desert of southern Africa show
that these societies practiced a fierce egalitarianism. People, being nomads,
had few possessions. Food and water had to be shared for the survival of the
group. Children were raised collectively. Women had as much access to food,
protection, and social support as men did.
The emergence of agriculture, private property in the means
of production, and class society brought with it the beginnings of the
oppression of women.
Sexism is not innate; men and women in pre-class society
lived in mutual respect and cooperation. The oppression of women is the product
of class society. I need to remember that, because I, like every other woman I
know, am deeply angry.
We are angry at the violence that has been visited on women
and girls around the world, from the schoolgirls in Nigeria, to the cousins
raped and hanged in Uttar Pradesh, India, to the women (and men) killed in
Santa Barbara, USA. Millions of women have responded in anger, echoing the fear
of women around the world that we will be the recipients of sexist violence.
Millions of men have responded in solidarity.
Sexism doesn't exist on its own. It
intensifies the racist oppression created by capitalism—a system where
the rich and powerful maintain their position by increasing the exploitation
and oppression of the masses.
I want a world where our nieces, daughters and
granddaughters will be respected. And I want a world where our nephews, sons
and grandsons are taught to see women as comrades and equals.
The only way to achieve that is to be clear about the cause
of sexism and sexist violence—class society—and the
solution—a communist world, without money and exploitation, where we work
together for the common good and share what we produce.
That's where our anger—and the anger of our brothers
and male comrades—must be focused. Fight for communism!
--A comrade
Workers in Salinas Protest Police Murder
SALINAS, CA –On May 20th, the police murdered Carlos
Mejia, 44. They were caught on video shooting him to death as he was trying to
walk away. That night and the next, over 1000 people gathered to protest the
racist cops. On Sunday, May 25, thousands, including many farmworkers and their
families, marched against the racist cops. It was the third police murder in 3
months. Politicians called for Federal investigation of the police. But the
growers and all bosses use their cops to terrorize workers to super-exploit
them.
"I came out today because you never rest," said Salinas
resident Maria Marquez. "The police cars are out everywhere. Our family, our children, are out on the streets and we don't
know if they are safe. It has to end one way or another." This will end by
masses of angry workers joining ICWP to fight for communist revolution to wipe
out the racist murderous profit system, building a communist system to meet
workers' needs.
Understanding Dialectics:
The Internal is Primary
I was glad to see the article on dialectics in the last Red
Flag by a collective of comrades from Mexico. Their article used
concepts from dialectics to analyze various important contradictions in the world
today.
Although the article makes many correct points, I think
there is a better way to express some of them. In particular the article's use
of the concept of "external contradiction" leads to some confusions. The
article defines "external contradictions" as those between social classes, and
calls contradictions within a class as "internal." I think that a better way to
analyze contradictions is to see them all as internal to some system or
process.
Contradictions between classes are internal to the capitalist
system and imperialist rivalries are internal to the international capitalist
class. Contradictions like racist or sexist conflicts can exist inside the
working class. Contradictions like wanting to overthrow capitalism and also
wanting to become a boss are sometimes present inside an individual worker.
There are several reasons that it is important to see all
these contradictions as internal. Contradictions can only happen when the two
sides have some kind of unity. The contradiction is a struggle inside this
unity.
Some important principles of dialectics make use of the fact
that all contradictions are internal to something. Dialectics explains change
as happening from internal causes, that is, from contradictions. Marx's
statement that human history is the record of class struggle illustrates this
idea.
Mechanical materialism, the opposite of dialectics, says
that change in something is only caused from the outside. The dialectical
principle "Internal contradictions are primary" says that the main causes of
change in any system or process are internal, although external circumstances
can make a difference as well.
Although causes are internal, when systems are contained
inside other systems, we need to focus on the right system. The cause of a
particular worker's being unemployed is not usually internal to the worker.
Instead the worker's unemployment probably results from the momentary needs of
some group of bosses, within the capitalist system.
The difficult question of how to understand contradictory
systems inside larger contradictory systems is the difficulty that the
article's authors are wrestling with. Red Flag should have more articles that make dialectical analyses of our movement and
the system we fight against.
--Dialectics Fan
"Think and act as you and me,
instead of you or me"
It is heart-wrenching to see a positive working attitude vanishing little by little. It is obvious that new employees don't see driving a bus as a long-term career. Management in its efforts to increase efficiency, aided by our supposed defenders union leaders, has crossed the threshold in demoralizing the drivers, especially the new ones.
Older drivers see where most of the company's
growth has been. They no longer think
it is a good company to work for and are getting
ready to leave. The only message new drivers
get is, "Be glad you got a job!"
An incentive for working at MTA was that, if
you started young as a driver, after 23 years of
service you could retire. Now you are forced to
work until 60 years of age, regardless of years
of service. If the environment isn't employee
positive, studies show that after 7 years the
employee's productivity and efficiency greatly
decrease, not to mention the negative psychological
effects on them.
When the rulers (management) and their assistants
(union leaders) lose their senses, then
the ruled must come to their senses. If we are
dissatisfied, we must act. The Contract and
Elections are around the corner. Every long
journey requires a first step. Let us stop making
excuses. Our present actions will dictate
the future that we deserve. The Present is a
product of our past; our future will be a product
of our present.
Let's start thinking and start acting as you
and me, instead of you or me. If we act, there
is a chance to succeed or fail but if we do not
act, we would have failed automatically. If plan
"A" does not work, the alphabet has 25 more
letters. Smart people know that there is a lot to
learn, and that, there was a time when they did
not know what they know now. When smart
people get criticized, they learn from it.
We have to get out of denial and face what
is not working for us, no matter how uncomfortable
or challenging it may be. To succeed we
must take action. Our words say how we think,
our actions say who we are.
If we do not act, it is like giving our consent
to be neglected and harassed. Those who are
not willing to help others will never be able to
help themselves.
--An MTA Operator
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