Strengthening Communist Relationships here ⊠âRaceâ is a Social Construct here âŠ
Strengthening Communist Relationships
Our collective discussed a recent report that said, âEvery communist relationship has two aspects. The struggle about communist ideas and practice is primary, but we will never make progress unless the connections are personal as well.â
A comrade started the discussion with a reflection that personal connections among party comrades seemed much less close than in the past. Then, she remembered, we spent much more time together at birthday parties and other social events.
Another comrade said that was true of her circle of old (non-party) friends. They used to socialize informally a lot. But as they got older, they âbecame more concerned about appearances â more bourgeois.â Get-togethers became more formal and less frequent.
The growing isolation and alienation of many people in the US became well-known with the book Bowling Alone (2000), a third comrade mentioned. We need to fight that by building communist relationships instead of the patriotic solidarity that the bosses want.
But what is a communist relationship? Or better: How can we strengthen relationships among communists and with the masses?
âWhen we have similar goals and do work together,â one comrade offered. âItâs showing up.â
âWe havenât shown up for each other enough,â said another. She related, with emotion, several stories of comrades who became less active while going through personal difficulties. âWe need to check in with people especially when they disappear.â She was critical of herself and others who hadnât done that.
âItâs a struggle between individualism and collectivity,â she continued. âWe have to go out of our way to continue communist struggle and not let it go because of busy-ness. We need to build unity to continue the struggle. People want to be heard. You canât convince them of anything if they donât think you are listening to them.â
Another comrade questioned the idea that a communist relationship meant doing communist work together. If that were true, how would comrades bring others into doing communist work?
âWe need to spend quality time with them,â one offered. âWe have to mix the political and personal.â She also urged the importance of developing more younger leaders. And agreed to think about what more she could contribute, given her skills and interests but also the constraints on her time.
âWe need to cultivate friendships between age groups,â reflected an older comrade.
The discussion left a lot more for us to think about. It ended with each comrade present committing to specific tasks toward strengthening communist relationships inside and outside the party.
âComrade in California (USA)
Letâs Debunk the Concept of Races
I appreciated how the article âDeadly Racists âReplacement Theoryâ Serves Capitalist Interestâ exposed the racist practices and ideas of âReplacement Theoryâ and âManifest Destiny.â It did an excellent job in tracing such racist practices to ruling-class interests. However, it did not state directly that the whole concept of âracesâ is a social construct created by the capitalists to divide us and maximize profits.
âRacesâ simply donât exist. We havenât proactively stated this as a fact in Red Flag. We should revisit this given the current onslaught of polarization in the US and the world: all divisions based on âraces.â
One of the first to use âracesâ was a German scientist, Johann Friedrich Blumenbach, around 1776. At that time, European Americans gobbled up his lie that there were five categories: âCaucasian,â âMongolian,â âMalayan,â âEthiopian,â and âAmerican.â
That lie was twisted to fit the needs of land- and power-hungry imperialists. Dividing human beings into different âracesâ made it possible for white Americans to enslave Black Africans, driving the capitalistsâ profits through the roof.
To this day, capitalists use âracesâ to divide us and to maximize their profits. âRacesâ is always on their terms. Look at the history of US Census âraceâ designations. In 1800, there were three categories: âFree Whites,â Slaves, and âAll other Free Persons except Indians not taxed.â In 1860, there were: âWhite,â âBlack,â âMulatto,â âBlack Slaves,â and âMulatto Slaves.â In 1980, there were: âWhite,â âBlack or Negro,â âJapanese,â âChinese,â âFilipino,â âKorean,â âVietnamese,â âIndian (American),â âAsian Indian,â âHawaiian,â and the division continues. Fast forward to 2000 and you can even choose more than one ârace.â
Racism is a byproduct of the idea of races itself. We all have rich and valuable ethnic backgrounds based on cultures, practices, and beliefs. We may have different ethnicities, but we share one race: The human race.
Most importantly, the ruling class uses âracesâ to control our behaviors and biases towards those workers who we think are different. But we have more in common than they want us to believe. Yes, we must embrace our cultural and ethnic differences, but we must reject the idea of âracesâ at every opportunity.
 âWe must know our real historyâ which is that there is only one human race. We are all members of the same class: the working class. Destroying capitalism means destroying the capitalistsâ many exploitative ideas and âracesâ is one of them.
In Solidarity,
âRed Teacher in Los Angeles (USA)